Daniel W. Jones and the Enabling Power of the Atonement

One additional story told in David A. Bednar's talk entitled 'In the Strength of the Lord' is that of one of the rescuers of the Willie and Martin handcart companies who were stranded in the snow of Wyoming. Brother Jones who was a convert of only 5 years as of this experience understood the true enabling power of the atonement:

"Examples of the enabling power are not found only in the scriptures. Daniel W. Jones was born in 1830 in Missouri, and he joined the Church in California in 1851. In 1856 he participated in the rescue of handcart companies that were stranded in Wyoming by severe storms. After the rescue party found the suffering Saints, provided what immediate comfort they could, and made arrangements for the sick and the feeble to be transported to Salt Lake City, Daniel and several other young men volunteered to remain with and safeguard the company's possessions. The food and supplies left with Daniel and his colleagues were, to say the least, meager and were rapidly expended. I will now quote from Daniel Jones' personal journal and his description of the events that followed:

"Game soon became so scarce that we could kill nothing. We ate all the poor meat; one would get hungry eating it. Finally that was all gone, nothing now but hides were left. We made a trial of them. A lot was cooked and eaten without any seasoning and it made the whole company sick. Many were so turned against the stuff that it made them sick to think of it. . . .

"Things looked dark, for nothing remained but the poor raw hides taken from starved cattle. We asked the Lord to direct us what to do. The brethren did not murmur, but felt to trust in God. We had cooked the hide, after soaking and scraping the hair off until it was soft and then ate it, glue and all. This made it rather inclined to stay with us longer than we desired. Finally I was impressed how to fix the stuff and gave the company advice, telling them how to cook it; for them to scorch and scrape the hair off; this had a tendency to kill and purify the bad taste that scalding gave it. After scraping, boil one hour in plenty of water, throwing the water away which had extracted all the glue, then wash and scrape the hide thoroughly, washing in cold water, then boil to a jelly and let it get cold, and then eat with a little sugar sprinkled on it. This was considerable trouble, but we had little else to do and it was better than starving" (Daniel W. Jones, Forty Years Among the Indians [Salt Lake City: Juvenile Instructor Office, 1890], 81).

All that I have read thus far is a preparation for the next line from Daniel W. Jones' journal. It illustrates how those pioneer Saints may have known something about the enabling power of the Atonement that we, in our prosperity and ease, are not as quick to understand:

"We asked the Lord to bless our stomachs and adapt them to this food" (Jones, Forty Years, 81; emphasis added).

My dear brothers and sisters, I know what I would have prayed for in those circumstances. I would have prayed for something else to eat. "Heavenly Father, please send me a quail or a buffalo." It never would have occurred to me to pray that my stomach would be strengthened and adapted to what we already had. What did Daniel W. Jones know? He knew about the enabling power of the Atonement of Jesus Christ. He did not pray that his circumstances would be changed. He prayed that he would be strengthened to deal with his circumstances. Just as Nephi, Amulek, and Alma and his people were strengthened, Daniel W. Jones had the spiritual insight to know what to ask for in that prayer.

"We hadn't the faith to ask him to bless the raw-hide, for it was 'hard stock.' On eating now all seemed to relish the feast. We were three days without eating before this second attempt was made. We enjoyed this sumptuous fare for about six weeks" (Jones, Forty Years, 81–82).

The enabling power of the Atonement of Christ strengthens us to do things we could never do on our own. Sometimes I wonder if in our latter-day world of ease--in our world of microwave ovens and cell phones and air-conditioned cars and comfortable homes--I wonder if we ever learn to acknowledge our daily dependence upon the enabling power of the Atonement."

Sunday Notes: The Enabling and Redemptive Powers of the Atonement

In sacrament meeting today our Stake Patriarch spoke and gave his wonderful testimony of the hours surrounding the physical acts of the atonement that Christ endured. He spoke without notes, yet quoted prophets and scripture as though they were part of him. My thoughts as I listened were that this is not the kind of talk you write and prepare. Although anyone could probably memorize those words you can feel when a man of that stature gives them that it has come through years of study, years of fasting, years of prayer and revelation.

Clearly 2 Corinthians 3: 2-3 applies to my good friend, our Stake Patriarch:

2 Ye are our ^aepistle written in our hearts, known and read of all men:

3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, ^awritten not with ink, but with the Spirit of the living God; not in ^btables of stone, but in ^cfleshy tables of the ^dheart.

In his remarks he referenced a talke given in October 2001 by the then President of BYU-Idaho David A. Bednar called 'In the Strength of the Lord.' In the opening lines of this talk President Bednar states, "I have considered what might be the most important message I could share with you. My objective this morning is to describe and discuss both the redeeming and enabling powers of the Atonement of Jesus Christ. And I hope to place particular emphasis upon the enabling power of the Atonement."

I myself have always placed so much emphasis on the redeeming power and although I understood the principles of the enabling power I had not heard them so well described as does President Bednar do in this talk.

"I suspect that you and I are much more familiar with the nature of the redeeming power of the Atonement than we are with the enabling power of the Atonement. It is one thing to know that Jesus Christ came to earth to die for us. That is fundamental and foundational to the doctrine of Christ. But we also need to appreciate that the Lord desires, through His Atonement and by the power of the Holy Ghost, to live in us--not only to direct us but also to empower us. I think most of us know that when we do things wrong, when we need help to overcome the effects of sin in our lives, the Savior has paid the price and made it possible for us to be made clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints--for good men and women who are obedient and worthy and conscientious and who are striving to become better and serve more faithfully. I frankly do not think many of us "get it" concerning this enabling and strengthening aspect of the Atonement, and I wonder if we mistakenly believe we must make the journey from good to better and become a saint all by ourselves through sheer grit, willpower, and discipline, and with our obviously limited capacities.

Brothers and sisters, the gospel of the Savior is not simply about avoiding bad in our lives; it also is essentially about doing and becoming good. And the Atonement provides help for us to overcome and avoid bad and to do and become good. There is help from the Savior for the entire journey of life--from bad to good to better and to change our very nature."

President Bednar then goes on to explain the relationship between the correct definition of grace and enabling power:

"In the Bible Dictionary in our scriptures we learn that the word grace frequently is used in the scriptures to connote enabling power. On page 697, under the word grace, we read:

""A word that occurs frequently in the New Testament, especially in the writings of Paul. The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ (emphasis added).

"It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life.""

Please note these next sentences:

""It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts"" (emphasis added).

That is, grace represents that divine assistance or heavenly help each of us will desperately need to qualify for the celestial kingdom. Thus the enabling power of the Atonement strengthens us to do and be good and serve beyond our own individual desire and natural capacity."

In Elder Bednars own personal scriptures he notes that he has made it a habit to write enabling power whenever he encounters the word grace.

"Consider, for example, this verse with which we are all familiar: "For we know that it is by grace that we are saved, after all we can do" (2 Nephi 25:23).

Let's review this verse one more time: "For we know that it is by grace [the enabling and strengthening power of the Atonement of Christ] that we are saved, after all we can do."

He concludes by expounding on a scripture in Alma 7 that I used to use all the time as a missionary to explain Christ's atonement:

"In Alma 7 we learn how and why the Savior is able to provide the enabling power, beginning with verse 11: "And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people" (emphasis added).

Thus the Savior has suffered not just for our iniquities but also for the inequality, the unfairness, the pain, the anguish, and the emotional distress that so frequently beset us. Additional detail is described in verse 12:

"And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities" (emphasis added).

There is no physical pain, no anguish of soul, no suffering of spirit, no infirmity or weakness that you or I ever experience during our mortal journey that the Savior did not experience first. You and I in a moment of weakness may cry out, "No one understands. No one knows." No human being, perhaps, knows. But the Son of God perfectly knows and understands, for He felt and bore our burdens before we ever did. And because He paid the ultimate price and bore that burden, He has perfect empathy and can extend to us His arm of mercy in so many phases of our life. He can reach out, touch, and succor--literally run to us--and strengthen us to be more than we could ever be and help us to do that which we could never do through relying only upon our own power."

Sunday Notes - The Importance of Keeping Notes and Records

Today I thought I would begin a new section of this blog entitled 'Sunday Notes.' In an effort to pay greater attention to what is being said in talks and lessons I have begun to bring a notepad and pen with me to write down some of the more interesting thoughts presented. At the end of the October 1975 General Conference President Spencer W. Kimball made the following remarks:

We hope that the leaders and the members of the Church who have attended and listened to the conference have been inspired and uplifted. We hope you have made copious notes of the thoughts that have come to your mind as the Brethren have addressed you. Many suggestions have been given that will help you as leaders in the perfection of your work. Many helpful thoughts have been given for the perfection of our own lives, and that, of course, is the basic reason for our coming.

While sitting here, I have made up my mind that when I go home from this conference this night there are many, many areas in my life that I can perfect. I have made a mental list of them, and I expect to go to work as soon as we get through with conference.

President Spencer W. Kimball [CR, October 1975, p. 164; also, Ensign, November 1975, p. 111]

Similarly the Prophet Joseph Smith taught the following to the twelve in his day:

If you assemble from time to time, and proceed to discuss important questions, and pass decisions upon the same, and fail to note them down, by and by you will be driven to straits from which you will not be able to extricate yourselves, because you may be in a situation not to bring your faith to bear with sufficient perfection or power to obtain the desired information; or, perhaps, for neglecting to write these things when God had revealed them, not esteeming them of sufficient worth, the Spirit may withdraw and God may be angry; and there is, or was, a vast knowledge, of infinite importance, which is now lost.

[From minutes of instruction to the Council of the Twelve, February 27, 1835; HC 2:198­99]

Finally, in our modern times Richard G. Scott has given this counsel:

Knowledge carefully recorded is knowledge available in time of need. Spiritually sensitive information should be kept in a sacred place that communicates to the Lord how it is treasured. That practice enhances the likelihood of receiving further light. Powerful spiritual direction in our lives can be overcome or be forced into the background unless we provide a way to remember it.

Elder Richard G. Scott - Acquiring Spiritual Knowledge - BYU Devotional 17 Aug 1993

Write down in a secure place the important things you learn from the Spirit. You will find that as you record a precious impression, often others will come that you would not have otherwise received. Also, the spiritual knowledge you gain will be available throughout your life. Always, day or night, wherever you are, whatever you are doing, seek to recognize and respond to the direction of the Spirit. Have available a piece of paper or a card to record such guidance.

Elder Richard G. Scott - To Learn and Teach More Effectively - Campus Education Week 2007

Choose This Day

There is a danger in the word someday when what it means is “not this day.” “Someday I will repent.” “Someday I will forgive him.” “Someday I will speak to my friend about the Church.” “Someday I will start to pay tithing.” “Someday I will return to the temple.” “Someday …”

The scriptures make the danger of delay clear. It is that we may discover that we have run out of time. The God who gives us each day as a treasure will require an accounting. We will weep, and He will weep, if we have intended to repent and to serve Him in tomorrows which never came or have dreamt of yesterdays where the opportunity to act was past. This day is a precious gift of God. The thought “Someday I will” can be a thief of the opportunities of time and the blessings of eternity.

That is as true of a day as it is of a life. A morning prayer and an early search in the scriptures to know what we should do for the Lord can set the course of a day. We can know which task, of all those we might choose, matters most to God and therefore to us. I have learned such a prayer is always answered if we ask and ponder with childlike submission, ready to act without delay to perform even the most humble service.

On many days, doing what matters most will not be easy. It is not supposed to be. God’s purpose in creation was to let us prove ourselves. The plan was explained to us in the spirit world before we were born. We were valiant enough there to qualify for the opportunity to choose against temptation here to prepare for eternal life, the greatest of all the gifts of God. We rejoiced to know the test would be one of faithful obedience even when it would not be easy: “And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.”6

All of us will need His help to avoid the tragedy of procrastinating what we must do here and now to have eternal life. For most of us the temptation to delay will come from one or both of two feelings. They are polar opposites: one is to be complacent about what we have already done, and the other is to feel overwhelmed by the need to do more.

Complacency is a danger for us all. It can come to naive youth who feel that there will be plenty of time in the future for spiritual things. They might think that they have already done enough, considering the brief time they have lived. I know from experience how the Lord can help such a youth to see that he or she is in the midst of spiritual things, now. He can help you see that classmates are watching you. He can help you see that their eternal future is shaped by what they observe you do or not do. Your simple thanks for their influence for good on you can lift them more than you imagine. When you ask God, He can and will reveal to you the opportunities to lift others for Him, which He has placed around you from your infancy.

It is hard to know when we have done enough for the Atonement to change our natures and so qualify us for eternal life. And we don’t know how many days we will have to give the service necessary for that mighty change to come. But we know that we will have days enough if only we don’t waste them.

For those who are discouraged by their circumstances and are therefore tempted to feel they cannot serve the Lord this day, I make you two promises. Hard as things seem today, they will be better in the next day if you choose to serve the Lord this day with your whole heart. Your circumstances may not be improved in all the ways which you desire. But you will have been given new strength to carry your burdens and new confidence that when your burdens become too heavy, the Lord, whom you have served, will carry what you cannot. He knows how. He prepared long ago. He suffered your infirmities and your sorrows when He was in the flesh so that He would know how to succor you.

Henry B. Eyring, “This Day,” Ensign, May 2007, 89–91

Joseph Smith & the Book of Mormon - An Apostle's Testimony

This past General Conference one of the most powerful witnesses of the veracity of the Book of Mormon was given by the apostle Jeffrey R. Holland. The closest thing I can relate it to is the final testimony given by Elder Bruce R. McConkie days before his death of the Savior Jesus Christ (view here).



To these words let me add my own. If this book is of God, and I testify that it is, then there is nothing more important to read, nothing more important to understand, and nothing more important to act upon in these latter days. Because it is of God then Joseph Smith was Gods prophet and instrument in bringing this ancient record to light. As in days of old God continues to speak to his children through His mouthpiece the prophet. The prophetic line did not end with Joseph - it continues on today through Thomas S. Monson.

"Wherefore, how great the importance to make these things known unto the inhabitants of the earth..."

2 Nephi 2: 8

Religious Freedom is Being Threatened - Elder Dallin H. Oaks

On October 13th, 2009, Elder Dallin H. Oaks of the Quorum of the Twelve Apostles, gave an incredible sermon on Religious Freedom in America at BYU-Idaho. What follows are but a few excerpts from that talk.



"Noted author and legal commentator Hugh Hewitt described the current circumstance this way:

'There is a growing anti-religious bigotry in the United States. . . .

'For three decades people of faith have watched a systematic and very effective effort waged in the courts and the media to drive them from the public square and to delegitimize their participation in politics as somehow threatening.'

For example, a prominent gay-rights spokesman gave this explanation for his objection to our Churchs position on Californias Proposition 8:

'Im not intending it to harm the religion. I think they do wonderful things. Nicest people. . . . My single goal is to get them out of the same-sex marriage business and back to helping hurricane victims.'

Aside from the obvious fact that this objection would deny free speech as well as religious freedom to members of our Church and its coalition partners, there are other reasons why the public square must be open to religious ideas and religious persons."

-Elder Dallin H. Oaks

The full transcript of the talk can be viewed here:
http://newsroom.lds.org/ldsnewsroom/eng/news-releases-stories/religious-freedom

Learning Should Never Stop

"No service that matters can be given over a lifetime by those who stop learning. A great teacher is always studying. A nurse never stops facing the challenge of dealing with something new, be it equipment or procedure. And the workplace in every industry is changing so rapidly that what we know today will not be enough for tomorrow.

Our education must never stop. If it ends at the door of the classroom on graduation day, we will fail. And since what we will need to know is hard to discern, we need the help of heaven to know which of the myriad things we could study we would most wisely learn. It also means that we cannot waste time entertaining ourselves when we have the chance to read or to listen to whatever will help us learn what is true and useful. Insatiable curiosity will be our hallmark.

For many of us, the feeling bears down on us that we must choose between spiritual and secular learning. That is a false conflict for most of us, particularly for the young. Before we have families, there is leisure time even in what is our busiest day. Too often we use many hours for fun and pleasure, clothed in the euphemism “I’m recharging my batteries.” Those hours could be spent reading and studying to gain knowledge, skills, and culture."

Henry B. Eyring, “Education for Real Life,” Ensign, Oct 2002, 14

He who lives only unto himself withers and dies

It is not easy to give up our personal priorities and desires. Many years ago a new missionary in England was frustrated and discouraged. He wrote home saying he felt he was wasting his time. His wise father replied, “Forget yourself and go to work.” Young Elder Gordon B. Hinckley went to his knees and covenanted with the Lord that he would try to forget himself and lose himself in the Lord’s service. Years later, as a mature servant of the Lord, Elder Hinckley would say, “He who lives only unto himself withers and dies, while he who forgets himself in the service of others grows and blossoms in this life and in eternity.”

The Mesa Arizona Temple

It has been this temple where I have received all the essential blessings given to man on this earth the greatest of which has been the sealing ordinance of marriage to my lovely bride.

We Live Far Beneath our Privileges

"I will, in the commencement of my remarks, take up a subject upon which much has been said in the pulpit and in the chimney corner. It is regarding the Spirit of the Lord manifesting His will to His children. There is no doubt, if a person lives according to the revelations given to God's people, he may have the Spirit of the Lord to signify to him His will, and to guide and to direct him in the discharge of his duties, in his temporal as well as his spiritual exercises. I am satisfied, however, that in this respect, we live far beneath our privileges. If this is true, it is necessary that we become more fervent in the service of God—in living our religion—and more truthful and honest with one another, that we be not slack in the performance of any duty, but labor with a right good will for God and truth. If this people, called Latter-day Saints, live beneath their privileges in the holy gospel of the Son of God, are they justified in every respect before Him? They are not."

Brigham Young

Journal of Discourses/Volume 12/The Witness of the Spirit—Bishops Should Be Examples—The Saints not Ignorant

The Divine Companionship

Elder Jeffrey R. Holland of the Quorum of the Twelve, speaking to nearly 600 missionaries in the Provo Missionary Training Center, and another 100 mission presidents and their wives attending the 2009 New Mission Presidents Seminar, June 26 taught the following:

"I have entitled these remarks 'The Divine Companionship,' " he said.

"My point tonight is to stress that the Spirit must be with you and you must teach by it when you teach because that is the way the lesson ceases to be your lesson and becomes His, becomes under the power of the Spirit a vehicle for lifting your investigators out of the temporal world.

"We are charged with the responsibility of getting people out of their ruts and routines, out of their problems and their pain, out of their earthly little arguments and ignorance and sins, and take them to the Gods — to the Father and the Son and the Holy Ghost — ultimately we are to take them toward their own Godhood. In short, we are to take them to the divine. And the Holy Ghost is the connecting link which the Godhead has agreed to give us here in mortality for that heavenly connection. …

"The Godhead will bear testimony of you and your companion — frail, little uncelestial souls that you are — when you have earnestly tried to become part of the Divine Order. You have prayed and studied and fasted appropriately, and have always exerted great faith. You have been obedient to the commandments, to the rules of the mission, and to the promptings of the Holy Spirit. You have kept yourself morally clean in thought, in word, in deed, and have helped your companion do the same. You have tried to develop Christlike attributes, have worked diligent hours and have tried to be a witness of God 'at all times and in all things and in all places' (Mosiah 18:9).

"If you try to live this way — try with all the best that is within you — the Father and the Son and the Holy Ghost above you will smile and say, 'It is enough. We will let these missionaries and their investigators feel a portion of the power of heaven. We will let them feel the touch of our unity and our divinity. …'

"Welcome to the work of angels," he said in closing. "Welcome to the work of divinity."

source:http://www.ldschurchnews.com/articles/57544/Divine-companion-Teaching-by-the-Spirit.html

Divine companion: Teaching by the Spirit

Key to missionary work is the 'ultimate teacher'

By Shaun D. Stahle
Church News staff writer

Published: Saturday, July 4, 2009

John Adams to his posterity

It is the final words of John Adams as this comes to a close that haunt me as the posterity of the Founding Fathers of our nation living in these times:

“Posterity! you will never know how much it cost the present generation to preserve your freedom! I hope you will make a good use of it. If you do not, I shall repent in Heaven that I ever took half the pains to preserve it.”

~John Adams letter to his wife Abigail Adams, 26 April 1777.

The Declaration of Independance

...and for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.


From the HBO mini-series John Adams. If you haven't seen this great series yet, do yourselves a favor this weekend and watch it in its entirety.

A True History of the Signing of the Declaration of Independance by John Adams

Praise to the Main

William W. Phelps, close associate of the Prophet Joseph, gave a stirring funeral sermon for the martyred Church leaders. "They can rest from their labors, and their works shall follow them," he declared. "Mourn not; these sons of God are safe; dry up your tears; confess the hand of the Lord in all things, and comfort each other with the sweet hope that their lives were precious in the sight of all heaven."

Phelps paid final tribute to the prophet of the Restoration, writing the hymn "Praise to the Man": "Hail to the Prophet, ascended to heaven! Traitors and tyrants now fight him in vain. Mingling with Gods, he can plan for his brethren; Death cannot conquer the hero again."

Let Us Be Men

Happy Fathers Day!

A Father Indeed

The Fire of the Covenant

"My message today focuses upon the blessings of the temple, and I pray the Holy Ghost will illuminate our minds, penetrate our hearts, and bear witness of truth to each of us.

The Prophet Joseph Smith declared that in all ages the divine purpose of gathering the people of God is to build temples so His children can receive the highest ordinances and thereby gain eternal life (see Teachings of Presidents of the Church: Joseph Smith [Melchizedek Priesthood and Relief Society course of study, 2007], 41517).

As we stand in the waters of baptism, we look to the temple. As we partake of the sacrament, we look to the temple. We pledge to always remember the Savior and to keep His commandments as preparation to participate in the sacred ordinances of the temple and receive the highest blessings available through the name and by the authority of the Lord Jesus Christ. Thus, in the ordinances of the holy temple we more completely and fully take upon us the name of Jesus Christ.

We live in a great day of temple building around the world. And the adversary surely is mindful of the increasing number of temples that now dot the earth. As always, the building and dedicating of these sacred structures are accompanied by opposition from enemies of the Church as well as by ill-advised criticism from some within the Church.



Such antagonism is not new. In 1861, while the Salt Lake Temple was under construction, Brigham Young encouraged the Saints: If you wish this Temple built, go to work and do all you can. . . . Some say, I do not like to do it, for we never began to build a Temple without the bells of hell beginning to ring. I want to hear them ring again. All the tribes of hell will be on the move, . . . but what do you think it will amount to? You have all the time seen what it has amounted to (Deseret News, Apr. 10, 1861, 41).

We as faithful Saints have been strengthened by adversity and are the recipients of the Lords tender mercies. We have moved forward under the promise of the Lord: I will not suffer that [mine enemies] shall destroy my work; yea, I will show unto them that my wisdom is greater than the cunning of the devil (D&C 10:43).

Please consider these verses in light of the current raging of the adversary and what we have discussed about our willingness to take upon us the name of Jesus Christ and the blessing of protection promised to those who honorably hold a name and standing in the holy temple.

Significantly, these covenant blessings are to all generations and for all eternity. I invite you to study repeatedly and ponder prayerfully the implications of these scriptures in your life and for your family.
We should not be surprised by Satans efforts to thwart or discredit temple worship and work. The devil despises the purity in and the power of the Lords house. And the protection available to each of us in and through temple ordinances and covenants stands as a great obstacle to the evil designs of Lucifer.

We do now and will yet face great challenges to the work of the Lord. But like the pioneers who found the place which God for them prepared, so we will fresh courage take, knowing our God will never us forsake (see Come, Come, Ye Saints, Hymns, no. 30). Today temples dot the earth as sacred places of ordinances and covenants, of edification, and of refuge from the storm.

I bear solemn witness that the fire of the covenant will burn in the heart of every faithful member of this Church who shall worship and honorably hold a name and standing in the Lords holy house. Jesus the Christ is our Redeemer and Savior. He lives, and He directs the affairs of His Church through revelation to His anointed servants. Of these things I bear witness in the sacred name of the Lord Jesus Christ, amen."

David A. Bednar, “Honorably Hold a Name and Standing,” Ensign, May 2009, 97–100

Sins are Like Those Barnacles

An inspiring lesson is learned from a “Viewpoint” article which appeared some time ago in the Church News. May I quote:

“To some it may seem strange to see ships of many nations loading and unloading cargo along the docks at Portland, Ore. That city is 100 miles from the ocean. Getting there involves a difficult, often turbulent passage over the bar guarding the Columbia River and a long trip up the Columbia and Willamette Rivers.

“But ship captains like to tie up at Portland. They know that as their ships travel the seas, a curious saltwater shellfish called a barnacle fastens itself to the hull and stays there for the rest of its life, surrounding itself with a rocklike shell. As more and more [of these] barnacles attach themselves, they increase the ship’s drag, slow its progress, decrease its efficiency.

“Periodically, the ship must go into dry dock, where with great effort the barnacles are chiseled or scraped off. It’s a difficult, expensive process that ties up the ship for days.

“But not if the captain can get his ship to Portland. Barnacles can’t live in fresh water. There, in the sweet, fresh waters of the Willamette or Columbia, the barnacles die and some fall away, while those that remain are easily removed. Thus, the ship returns to its task lightened and renewed.

“Sins are like those barnacles. Hardly anyone goes through life without picking up some. They increase the drag, slow our progress, decrease our efficiency. Unrepented, building up one on another, they can eventually sink us.

“In His infinite love and mercy, our Lord has provided a harbor where, through repentance, our barnacles fall away and are forgotten. With our souls lightened and renewed, we can go efficiently about our work and His.” 3

Thomas S. Monson, “Your Eternal Voyage,” Ensign, May 2000, 46

The Peril of Hidden Wedges

"In April 1966, at the Church’s annual general conference, Elder Spencer W. Kimball (1895–1985) of the Quorum of the Twelve Apostles gave a memorable address. He quoted an account written by Samuel T. Whitman titled “Forgotten Wedges.” I too wish to quote from Whitman’s account, followed by examples from my own life.

Whitman wrote: “The ice storm [that winter] wasn’t generally destructive. True, a few wires came down, and there was a sudden jump in accidents along the highway. … Normally, the big walnut tree could easily have borne the weight that formed on its spreading limbs. It was the iron wedge in its heart that caused the damage.

“The story of the iron wedge began years ago when the white-haired farmer [who now inhabited the property on which the tree stood] was a lad on his father’s homestead. The sawmill had then only recently been moved from the valley, and the settlers were still finding tools and odd pieces of equipment scattered about. …

“On this particular day, [the lad found] a faller’s wedge—wide, flat, and heavy, a foot or more long, and splayed from mighty poundings. [A faller’s wedge, used to help fell a tree, is inserted in a cut made by a saw and then struck with a sledgehammer to widen the cut.] … Because he was already late for dinner, the lad laid the wedge … between the limbs of the young walnut tree his father had planted near the front gate. He would take the wedge to the shed right after dinner, or sometime when he was going that way.

“He truly meant to, but he never did. [The wedge] was there between the limbs, a little tight, when he attained his manhood. It was there, now firmly gripped, when he married and took over his father’s farm. It was half grown over on the day the threshing crew ate dinner under the tree. … Grown in and healed over, the wedge was still in the tree the winter the ice storm came.

“In the chill silence of that wintry night, … one of the three major limbs split away from the trunk and crashed to the ground. This so unbalanced the remainder of the top that it, too, split apart and went down. When the storm was over, not a twig of the once-proud tree remained.

“Early the next morning, the farmer went out to mourn his loss. …

“Then, his eyes caught sight of something in the splintered ruin. ‘The wedge,’ he muttered reproachfully. ‘The wedge I found in the south pasture.’ A glance told him why the tree had fallen. Growing, edge-up in the trunk, the wedge had prevented the limb fibers from knitting together as they should.”1

Thomas S. Monson, “The Peril of Hidden Wedges,” Ensign, Jul 2007, 4–9

Knowledge Carefully Recorded

Elder Richard G. Scott taught the following in his BYU Education Week address in 1993:

Brigham Young declared, "If you love the truth you can remember it" (JD 3:358).

Knowledge carefully recorded is knowledge available in time of need. Spiritually sensitive information should be kept in a sacred place that communicates to the Lord how it is treasured. That practice enhances the likelihood of receiving further light.

Powerful spiritual direction in our lives can be overcome or be forced into the background unless we provide a way to remember it. Joseph Smith taught the Twelve the importance of recording spiritual direction with these words:

If you assemble from time to time, and proceed to discuss important questions, and pass decisions upon the same, and fail to note them down, by and by you will be driven to straits from which you will not be able to extricate yourselves, because you may be in a situation not to bring your faith to bear with sufficient perfection or power to obtain the desired information; or, perhaps, for neglecting to write these things when God had revealed them, not esteeming them of sufficient worth, the Spirit may withdraw and God may be angry; and there is, or was, a vast knowledge, of infinite importance, which is now lost. [From minutes of instruction to the Council of the Twelve, February 27, 1835; HC 2:198­99]

The transcript of Elder Scott's full address entitled 'Acquiring Spiritual Knowledge' can be found here.

O Remember, Remember - President Henry B. Eyring

This weekend I pulled out an old notebook and decided that despite all of the technological advances and gadgets I surround myself with sometimes nothing can beat pen and paper. Talks like these from President Eyring remind me of how important it is to write and record my thoughts and feelings about life. This week I intend to focus on the importance of remembering and recording especially when the Spirit speaks to us.



"When our children were very small, I started to write down a few things about what happened every day. Let me tell you how that got started. I came home late from a Church assignment. It was after dark. My father-in-law, who lived near us, surprised me as I walked toward the front door of my house. He was carrying a load of pipes over his shoulder, walking very fast and dressed in his work clothes. I knew that he had been building a system to pump water from a stream below us up to our property.

He smiled, spoke softly, and then rushed past me into the darkness to go on with his work. I took a few steps toward the house, thinking of what he was doing for us, and just as I got to the door, I heard in my mind—not in my own voice—these words: “I’m not giving you these experiences for yourself. Write them down.”

I went inside. I didn’t go to bed. Although I was tired, I took out some paper and began to write. And as I did, I understood the message I had heard in my mind. I was supposed to record for my children to read, someday in the future, how I had seen the hand of God blessing our family. Grandpa didn’t have to do what he was doing for us. He could have had someone else do it or not have done it at all. But he was serving us, his family, in the way covenant disciples of Jesus Christ always do. I knew that was true. And so I wrote it down, so that my children could have the memory someday when they would need it.

I wrote down a few lines every day for years. I never missed a day no matter how tired I was or how early I would have to start the next day. Before I would write, I would ponder this question: “Have I seen the hand of God reaching out to touch us or our children or our family today?” As I kept at it, something began to happen. As I would cast my mind over the day, I would see evidence of what God had done for one of us that I had not recognized in the busy moments of the day. As that happened, and it happened often, I realized that trying to remember had allowed God to show me what He had done.

More than gratitude began to grow in my heart. Testimony grew. I became ever more certain that our Heavenly Father hears and answers prayers. I felt more gratitude for the softening and refining that come because of the Atonement of the Savior Jesus Christ. And I grew more confident that the Holy Ghost can bring all things to our remembrance—even things we did not notice or pay attention to when they happened."

Henry B. Eyring, “O Remember, Remember,” Ensign, Nov 2007, 66–69

Gordon Hinckley - Lessons I Learned as a Boy

President Gordon B. Hinckley recalls a story of an older boy and his young companion as they find an old coat and a badly worn pair of shoes by the roadside.

The Tyranny of Tolerance

More excerpts from Sherri Dews interview with Elder David Bednar. The full interview can be heard here

Sherri Dew: There are so many issues that are affecting families everywhere... and there have been recent pieces of legislation centered around the very definition of marriage and some of these pieces of legislation have aroused a lot of emotion. What counsel would you have for those who feel deeply about the importance of protecting marriage between a man and a woman and yet do not wish to criticize or judge those who feel differently?

Elder Bednar: Standing for truth and righteousness in and of itself is not somehow an inappropriate judgment of other people. We live in a time when we will need to stand for truth and righteousness. I will describe what I call the tyranny of tolerance. The tyranny of tolerance suggests that we have to be accepting of someone else's point of view, but that they don't have to have any tolerance for our point of view. So, tolerance goes both ways. The fact that we take a position and respectfully and thoughtfully articulate that position is not a judgement, it is just standing for what we believe to be true.

Elder David A. Bednar - Parenting

If you have not heard the entire premier episode of 'Conversations' on the new Mormon Channel with Elder and Sister Bednar I invite you to do so. The following is a transcription I made from Elder Bednars comments on parenting which take place between the 37:00 and 39:50 minute marks in the interview. The full interview can be heard here


"If I were to say anything at all about parenting it is that we put way too much importance on what we say. We think that by telling people things that that will somehow connect and get inside. My observation is that the role of a parent includes talking and telling but it extends beyond that to inviting a child to act in accordance with truth. And only when the child acts in accordance with the truth that has been explained or taught can the child come to know for himself or herself the truthfulness of what they have heard and what they are doing. "For ye receive no witness, until after the trial of your faith."

I am going to describe an episode with one of our sons that will sound terribly disrespectful, but given the closeness and the love it wasn't disrespectful. One of our sons did something and I was going off on him. He very appropriately said, 'Dad. I've heard this speech a lot of times, and you have about twelve of them. All three of us (boys) know all twelve of your speeches. And we know what to do for you to give us one of the speeches. So lets just make a deal, we'll number them one through twelve, and we promise that if we do something wrong instead of you taking the time to do the speech - just say 'seven' because we know what speech number seven is and we promise that we will give it to ourselves because we know it as well as you do. It saves you time, it saves us time and it gets the same result.'

Now that sounds so disrespectful, but they were right. Parents think that if I... give them this lecture its gonna do some good. It really doesn't. Its only when in that process of communicating love and working with a child that you help them act in accordance with truth that they get it for themselves. It moves from their head to their heart."

Hope Ya Know, We Had a Hard Time

"This life is not always easy, nor was it meant to be; it is a time of testing and proving. At times when we may feel to say, Hope you know, I had a hard time, we can be assured that Jesus Christ is there and we are safe in His loving arms.

Think of the Savior in the Garden of Gethsemane during the Atonement process, suffering agony so great that He bled from every pore.²⁷ His cry to His Father included the word Abba.²⁸ This might be interpreted as the cry of a son who is in distress to his father: “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.”²⁹ I testify that the Atonement of Jesus Christ covers all of the trials and hardships that any of us will encounter in this life. At times when we may feel to say, “Hope you know, I had a hard time,” we can be assured that He is there and we are safe in His loving arms.

When our beloved prophet, President Thomas S. Monson, was asked on his birthday this past August what would be the ideal gift that members worldwide could give him, he said without a moment’s hesitation, “Find someone who is having a hard time, . . . and do something for them.”³⁰

I, with you, am eternally grateful to Jesus Christ, the rescuer of mankind. I bear witness that He is the Savior and Redeemer of the world. In the name of Jesus Christ, amen."

Elder Quentin L. Cook - October 2008 General Conference - "Hope Ya Know, We Had a Hard Time

Finding the One

In the first edition of Conversations on LDS Radio Sherri Dew interviewed Elder and Sister Bednar and asked them several questions about their background as well as their current work. Early in the interview Sister Dew asks Elder Bednar what he has learned since he has been called to the Quorom of the Twelve that he perhaps did not know before. His answer provides some great insight to the true mission of an apostle of Jesus Christ.

"Ive gained a much greater appreciation for how individual the Lords love for each of us is. Now, I knew that before but I've experienced it in a consistent and remarkable way in my service in the Quorum of the Twelve. Every place that we travel we have assignments that take us to various parts of the world, but its never the assignment, its never the function that's really the issue. Its to find individuals that the Lord wants to bless... This past weekend I presided at a Stake Conference in the United States. We reorganized the Stake Presidency, and that would seem to be the primary reason I was there for that assignment - it wasn't. There was a young woman, 18 years of age, that needed to visit with a member of the Quorum of the Twelve. So we accomplished that, oh and by the way we reorganized the Stake Presidency."

The entire audio version of this interview is found here.

Mormon Radio Launches

SALT LAKE CITY 18 May 2009 Mormon Channel, a new radio service of The Church of Jesus Christ of Latter-day Saints, launches 18 May and can be accessed via the Internet or HD radio affiliates. The newly created 24-hour, 7-days a-week format is available live online at http://radio.lds.org, but content may also be downloaded.

Broadcasts originate at Temple Square in Salt Lake City and feature a vast and varied array of programming, according to Chris Twitty, director of digital media for the Church.

“We have the responsibility to extend the messages of the Church in yet another way with the new station,” Twitty added. “We have access to all the resources of the Church in creating program content. Though it seems a daunting task to fill the airtime, we have a wealth of information that will be of interest to listeners — much of it new and never before heard or seen.”

Personal interviews with Church leaders are included in a program titled Conversations . In the initial episode, Deseret Book head, Sheri Dew, interviews Elder David A. Bednar and his wife, Susan.

Other program content includes informational packages about the ministry and teachings of Jesus Christ and the doctrines, history and news of the Church. Several planned segments focus directly on young children and teenagers.

A unique program, Into All the World , spotlights the lives of Church members in many parts of the world. “The first interview, for example, invited the stake president in Rome, Italy, to profile the members of his stake and to document their responses to the announcement that a temple will be constructed in their city,”

Additional content includes Music and the Spoken Word, the weekly radio broadcast featuring the Mormon Tabernacle Choir, as well as other choir concerts and events. Further input comes from Brigham Young University, LDS Business College, the University of Utah institute of religion, the Deseret News and Bonneville Productions.

“We’re deeply pleased,” said Bob Johnson, Bonneville International executive vice president and Salt Lake market manager, “to offer Bonneville’s broadcasting resources and industry reputation to further extend the reach and impact of Mormon Channel, a high-quality, values-oriented new product. Through our 29 radio stations in eight major markets coast to coast, we look forward to utilizing the unequalled qualities and capabilities inherent in HD radio technology to share the unique Mormon Channel content with our ever-expanding listening audiences.”

Things as They Really Are

The adversary attempts to influence us both to misuse our physical bodies and to minimize the importance of our bodies. These two methods of attack are important for us to recognize and to repel.

When any of Heavenly Father’s children misuse their physical tabernacles by violating the law of chastity, by using drugs and addictive substances, by disfiguring or defacing themselves, or by worshipping the false idol of body image, whether their own or that of others, Satan is delighted. To those of us who know and understand the plan of salvation, any defiling of the body is rebellion (see Mosiah 2:36–37; D&C 64:34–35) and a denial of our true identity as sons and daughters of God.

Now brothers and sisters, I cannot tell you all the ways whereby you may misuse your bodies, “for there are divers ways and means, even so many that I cannot number them” (Mosiah 4:29). You know what is right and what is wrong, and you have the individual responsibility to learn for yourself “by study and also by faith” (D&C 88:118) the things you should and should not do and the doctrinal reasons why you should and should not do those things. I testify that as you desire to so learn, as you “watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives” (Mosiah 4:30), you will be spiritually enlightened and protected. And according to your faithfulness and diligence, you will have the power to discern the deception and repel the attacks of the adversary as he tempts you to misuse your physical body.

Satan also strives to entice the sons and daughters of God to minimize the importance of their physical bodies. This particular type of attack is most subtle and diabolical. I want to provide several examples of how the adversary can pacify and lull us away into a sense of carnal security (see 2 Nephi 28:21) and encourage us to put at risk the earthly learning experiences that caused us to shout for joy (see Job 38:7) in the premortal existence.

For example, all of us can find enjoyment in a wide range of wholesome, entertaining, and engaging activities. But we diminish the importance of our bodies and jeopardize our physical well-being by going to unusual and dangerous extremes searching for an ever greater and more exhilarating adrenaline “rush.” We may rationalize that surely nothing is wrong with such seemingly innocent exploits and adventures. However, putting at risk the very instrument God has given us to receive the learning experiences of mortality—merely to pursue a thrill or some supposed fun, to bolster ego, or to gain acceptance—truly minimizes the importance of our physical bodies.

Sadly, some young men and women in the Church today ignore “things as they really are” and neglect eternal relationships for digital distractions, diversions, and detours that have no lasting value. My heart aches when a young couple—sealed together in the house of the Lord for time and for all eternity by the power of the holy priesthood—experiences marital difficulties because of the addicting effect of excessive video gaming or online socializing. A young man or woman may waste countless hours, postpone or forfeit vocational or academic achievement, and ultimately sacrifice cherished human relationships because of mind- and spirit-numbing video and online games. As the Lord declared, “Wherefore, I give unto them a commandment … : Thou shalt not idle away thy time, neither shalt thou bury thy talent that it may not be known” (D&C 60:13).

You may now be asking yourself, “But Brother Bednar, you began today by talking about the importance of a physical body in our eternal progression. Are you suggesting that video gaming and various types of computer-mediated communication can play a role in minimizing the importance of our physical bodies?” That is precisely what I am declaring. Let me explain.

We live at a time when technology can be used to replicate reality, to augment reality, and to create virtual reality. For example, a medical doctor can use software simulation to gain valuable experience performing a complicated surgical operation without ever putting a human patient at risk. A pilot in a flight simulator repeatedly can practice emergency landing procedures that could save many lives. And architects and engineers can use innovative technologies to model sophisticated design and construction methods that decrease the loss of human life and damage to buildings caused by earthquakes and other natural disasters.

In each of these examples, a high degree of fidelity in the simulation or model contributes to the effectiveness of the experience. The term fidelity denotes the similarity between reality and a representation of reality. Such a simulation can be constructive if the fidelity is high and the purposes are good—for example, providing experience that saves lives or improves the quality of life.

Today I raise an apostolic voice of warning about the potentially stifling, suffocating, suppressing, and constraining impact of some kinds of cyberspace interactions and experiences upon our souls. The concerns I raise are not new; they apply equally to other types of media, such as television, movies, and music. But in a cyber world, these challenges are more pervasive and intense. I plead with you to beware of the sense-dulling and spiritually destructive influence of cyberspace technologies that are used to produce high fidelity and that promote degrading and evil purposes.

If the adversary cannot entice us to misuse our physical bodies, then one of his most potent tactics is to beguile you and me as embodied spirits to disconnect gradually and physically from things as they really are. In essence, he encourages us to think and act as if we were in our premortal, unembodied state. And, if we let him, he can cunningly employ some aspects of modern technology to accomplish his purposes. Please be careful of becoming so immersed and engrossed in pixels, texting, ear buds, twittering, online social networking, and potentially addictive uses of media and the Internet that you fail to recognize the importance of your physical body and miss the richness of person-to-person communication. Beware of digital displays and data in many forms of computer-mediated interaction that can displace the full range of physical capacity and experience.

Brothers and sisters, please understand. I am not suggesting all technology is inherently bad; it is not. Nor am I saying we should not use its many capabilities in appropriate ways to learn, to communicate, to lift and brighten lives, and to build and strengthen the Church; of course we should. But I am raising a warning voice that we should not squander and damage authentic relationships by obsessing over contrived ones. “Nearly 40% of men and 53% of women who play online games said their virtual friends were equal to or better than their real-life friends, according to a survey of 30,000 gamers conducted by … a recent Ph.D. graduate from Stanford University. More than a quarter of gamers [who responded indicated that] the emotional highlight of the past week occurred in a computer world.”⁵

How important, how enduring, and how timely is the Lord’s definition of truth— “things as they really are.” The prophet Alma asked, “O then, is not this real?” (Alma 32:35). He was speaking of light and good so discernible they can be tasted. Indeed, “they who dwell in [the Father’s] presence … see as they are seen, and know as they are known, having received of his fulness and of his grace” (D&C 76:94).

My beloved brothers and sisters, beware! To the extent personal fidelity decreases in computer-mediated communications and the purposes of such communications are distorted, perverted, and wicked, the potential for spiritual disaster is dangerously high. I implore you to turn away immediately and permanently from such places and activities (see 2 Timothy 3:5).

For your happiness and protection, I invite you to study more diligently the doctrine of the plan of salvation—and to prayerfully ponder the truths we have reviewed. I offer two questions for consideration in your personal pondering and prayerful studying:

1. Does the use of various technologies and media invite or impede the constant companionship of the Holy Ghost in your life?

2. Does the time you spend using various technologies and media enlarge or restrict your capacity to live, to love, and to serve in meaningful ways?

You will receive answers, inspiration, and instruction from the Holy Ghost suited to your individual circumstances and needs. I repeat and affirm the teaching of the Prophet Joseph: “All beings who have bodies have power over those who have not. The devil has no power over us only as we permit him.”⁶

These eternal truths about the importance of our physical bodies will fortify you against the deception and the attacks of the adversary. One of my deepest desires for you is an ever-increasing testimony of and appreciation for the Resurrection—even your own resurrection with a celestial, exalted body “because of your faith in [the Lord Jesus Christ] according to the promise” (Moroni 7:41).

Elder David A. Bednar - Things as They Really Are - CES Fireside for Young Adults • May 3, 2009 • Brigham Young University–Idaho

Full Video of Talk / QuickTime video

The Ambulence Down in the Valley

'Twas a dangerous cliff, as they freely confessed,
Though to walk near its crest was so pleasant;
But over its terrible edge there had slipped
A duke and full many a peasant.
So the people said something would have to be done,
But their projects did not at all tally;
Some said, "Put a fence 'round the edge of the cliff,"
Some, "An ambulance down in the valley."

But the cry for the ambulance carried the day,
For it spread through the neighboring city;
A fence may be useful or not, it is true,
But each heart became full of pity
For those who slipped over the dangerous cliff;
And the dwellers in highway and alley
Gave pounds and gave pence, not to put up a fence,
But an ambulance down in the valley.

"For the cliff is all right, if you're careful," they said,
"And, if folks even slip and are dropping,
It isn't the slipping that hurts them so much
As the shock down below when they're stopping."
So day after day, as these mishaps occurred,
Quick forth would those rescuers sally
To pick up the victims who fell off the cliff,
With their ambulance down in the valley.

Then an old sage remarked: "It's a marvel to me
That people give far more attention
To repairing results than to stopping the cause,
When they'd much better aim at prevention.
Let us stop at its source all this mischief," cried he,
"Come, neighbors and friends, let us rally;
If the cliff we will fence, we might almost dispense
With the ambulance down in the valley."

"Oh he's a fanatic," the others rejoined,
"Dispense with the ambulance? Never!
He'd dispense with all charities, too, if he could;
No! No! We'll support them forever.
Aren't we picking up folks just as fast as they fall?
And shall this man dictate to us? Shall he?
Why should people of sense stop to put up a fence,
While the ambulance works in the valley?"

But the sensible few, who are practical too,
Will not bear with such nonsense much longer;
They believe that prevention is better than cure,
And their party will soon be the stronger.
Encourage them then, with your purse, voice, and pen,
And while other philanthropists dally,
They will scorn all pretense, and put up a stout fence
On the cliff that hangs over the valley.

Better guide well the young than reclaim them when old,
For the voice of true wisdom is calling.
"To rescue the fallen is good, but 'tis best
To prevent other people from falling."
Better close up the source of temptation and crime
Than deliver from dungeon or galley;
Better put a strong fence 'round the top of the cliff
Than an ambulance down in the valley.

-- Joseph Malins (1895)

You Always Remember Him

The following quotation has been used a few times by LDS authors and speakers over the last few years comparing the emotion of gratitude rock climber Alan Czenkusch felt towards the man who saved his life to the gratitude we should have towards the Savior who saved ours.

Climbing is a unique sport, presenting mental and physical stress that you learn to overcome by operating close to your limits. Sometimes your limits are higher than you realize. "Of course, you recognize your limits in climbing by falling off the rock," says Alan Czenkusch [leader of Whistepig Climbing School of Del Norte, Colorado]. "However, you're safe because you're on belay." The belay anchor system is the crux of climbing. It allows falls with impunity - almost. The person running the rope does so to protect the climber. There is a great responsibility and obligation to this concept and Czenkusch explains it solemnly. The belayer protects himself by the use of pitons and other devices which give him fail-safe redundant protection. When the belayer calls out to the climber below "On Belay" it means he is set up correctly and has assumed a serious duty and would even give up his own life to protect the climber. Such dedication should allow the person below to ascent with no fear of falling. The mutual trust which allows belaying is part of the camaraderie, the intimacy, the mystique of mountaineering. Belaying has brought Czenkusch his best and worst moments in climbing. Czenkusch once fell from a high precipice, yanking out three mechanical supports and pulling his belayer off a ledge. He was stopped upside down 10 feet from the ground when his spread-eagled belayer arrested the fall with the strength of his outstretched arms. "Don saved my life," says Czenkusch. "How do you respond to a guy like that? Give him a used climbing rope for a Christmas present? No, you remember him. You always remember him."

“The Vertical Wilderness," Private Practice, Nov. 1979, p. 21.

D&C 20: 77, 79

77 O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this ^abread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and ^bwitness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his ^ccommandments which he has given them; that they may always have his ^dSpirit to be with them. Amen.