Tuesday, January 25, 2011
Sunday, June 6, 2010
Earning a Great Reward?
Sunday, April 4, 2010
An Apostles Easter Thoughts on Christ
To all such, I speak of the loneliest journey ever made and the unending blessings it brought to all in the human family. I speak of the Savior’s solitary task of shouldering alone the burden of our salvation. Rightly He would say: “I have trodden the winepress alone; and of the people there was none with me. . . . I looked, and there was none to help; and I wondered that there was none to uphold [me].”1
As President Uchtdorf so beautifully noted earlier, we know from scripture that Jesus’s messianic arrival in Jerusalem on the Sunday preceding Passover, a day directly analogous to this very morning, was a great public moment. But eagerness to continue walking with Him would quickly begin to wane.
Soon enough He was arraigned before the Israelite leaders of the day—first Annas, the former high priest, then Caiaphas, the current high priest. In their rush to judgment these men and their councils declared their verdict quickly and angrily. “What further need have we of witnesses?” they cried. “He is [worthy] of death.”2
With that He was brought before the gentile rulers in the land. Herod Antipas, the tetrarch of Galilee, interrogated Him once, and Pontius Pilate, the Roman governor in Judea, did so twice, the second time declaring to the crowd, “I, having examined him before you, have found no fault in this man.”3 Then, in an act as unconscionable as it was illogical, Pilate “scourged Jesus, [and] delivered him to be crucified.”4 Pilate’s freshly washed hands could not have been more stained or more unclean.
Such ecclesiastical and political rejection became more personal when the citizenry in the street turned against Jesus as well. It is one of the ironies of history that sitting with Jesus in prison was a real blasphemer, a murderer and revolutionary known as Barabbas, a name or title in Aramaic meaning “son of the father.”5 Free to release one prisoner in the spirit of the Passover tradition, Pilate asked the people, “Whether of the twain will ye that I release unto you?” They said, “Barabbas.”6 So one godless “son of the father” was set free while a truly divine Son of His Heavenly Father moved on to crucifixion.
This was also a telling time among those who knew Jesus more personally. The most difficult to understand in this group is Judas Iscariot. We know the divine plan required Jesus to be crucified, but it is wrenching to think that one of His special witnesses who sat at His feet, heard Him pray, watched Him heal, and felt His touch could betray Him and all that He was for 30 pieces of silver. Never in the history of this world has so little money purchased so much infamy. We are not the ones to judge Judas’s fate, but Jesus said of His betrayer, “Good [were it] for that man if he had not been born.”7
Of course others among the believers had their difficult moments as well. Following the Last Supper, Jesus left Peter, James, and John to wait while He ventured into the Garden of Gethsemane alone. Falling on His face in prayer, “sorrowful . . . unto death,”8 the record says, His sweat came as great drops of blood9 as He pled with the Father to let this crushing, brutal cup pass from Him. But, of course, it could not pass. Returning from such anguished prayer He found His three chief disciples asleep, prompting Him to ask, “Could ye not watch with me one hour?”10 So it happens two more times until on His third return He says compassionately, “Sleep on now, and take your rest,”11 though there would be no rest for Him.
Later, after Jesus’s arrest and appearance at trial, Peter, accused of knowing Jesus and being one of His confidants, denies that accusation not once but three times. We don’t know all that was going on here, nor do we know of protective counsel which the Savior may have given to His Apostles privately,12 but we do know Jesus was aware that even these precious ones would not stand with Him in the end, and He had warned Peter accordingly.13 Then, with the crowing of the cock, “the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord. . . . And [he] went out, and wept bitterly.”14
Thus, of divine necessity, the supporting circle around Jesus gets smaller and smaller and smaller, giving significance to Matthew’s words: “All the disciples [left] him, and fled.”15 Peter stayed near enough to be recognized and confronted. John stood at the foot of the cross with Jesus’s mother. Especially and always the blessed women in the Savior’s life stayed as close to Him as they could. But essentially His lonely journey back to His Father continued without comfort or companionship.
Now I speak very carefully, even reverently, of what may have been the most difficult moment in all of this solitary journey to Atonement. I speak of those final moments for which Jesus must have been prepared intellectually and physically but which He may not have fully anticipated emotionally and spiritually—that concluding descent into the paralyzing despair of divine withdrawal when He cries in ultimate loneliness, “My God, my God, why hast thou forsaken me?”16
The loss of mortal support He had anticipated, but apparently He had not comprehended this. Had He not said to His disciples, “Behold, the hour . . . is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me” and “The Father hath not left me alone; for I do always those things that please him”?17
With all the conviction of my soul I testify that He did please His Father perfectly and that a perfect Father did not forsake His Son in that hour. Indeed, it is my personal belief that in all of Christ’s mortal ministry the Father may never have been closer to His Son than in these agonizing final moments of suffering. Nevertheless, that the supreme sacrifice of His Son might be as complete as it was voluntary and solitary, the Father briefly withdrew from Jesus the comfort of His Spirit, the support of His personal presence. It was required; indeed it was central to the significance of the Atonement, that this perfect Son who had never spoken ill nor done wrong nor touched an unclean thing had to know how the rest of humankind—us, all of us—would feel when we did commit such sins. For His Atonement to be infinite and eternal, He had to feel what it was like to die not only physically but spiritually, to sense what it was like to have the divine Spirit withdraw, leaving one feeling totally, abjectly, hopelessly alone.
But Jesus held on. He pressed on. The goodness in Him allowed faith to triumph even in a state of complete anguish. The trust He lived by told Him in spite of His feelings that divine compassion is never absent, that God is always faithful, that He never flees nor fails us. When the uttermost farthing had then been paid, when Christ’s determination to be faithful was as obvious as it was utterly invincible, finally and mercifully, it was “finished.”18 Against all odds and with none to help or uphold Him, Jesus of Nazareth, the living Son of the living God, restored physical life where death had held sway and brought joyful, spiritual redemption out of sin, hellish darkness and despair. With faith in the God He knew was there, He could say in triumph, “Father, into thy hands I commend my spirit.”19
Brothers and sisters, one of the great consolations of this Easter season is that because Jesus walked such a long, lonely path utterly alone, we do not have to do so. His solitary journey brought great company for our little version of that path—the merciful care of our Father in Heaven, the unfailing companionship of this Beloved Son, the consummate gift of the Holy Ghost, angels in heaven, family members on both sides of the veil, prophets and apostles, teachers, leaders, friends. All of these and more have been given as companions for our mortal journey because of the Atonement of Jesus Christ and the Restoration of His gospel. Trumpeted from the summit of Calvary is the truth that we will never be left alone nor unaided, even if sometimes we may feel that we are. Truly the Redeemer of us all said, “I will not leave you comfortless. [My Father and] I will come to you [and abide with you].”20
My other plea at Easter time is that these scenes of Christ’s lonely sacrifice, laced with moments of denial and abandonment and, at least once, outright betrayal, must never be reenacted by us. He has walked alone once. Now, may I ask that never again will He have to confront sin without our aid and assistance, that never again will He find only unresponsive onlookers when He sees you and me along His Via Dolorosa in our present day. As we approach this holy week—Passover Thursday with its Paschal Lamb, atoning Friday with its cross, Resurrection Sunday with its empty tomb—may we declare ourselves to be more fully disciples of the Lord Jesus Christ, not in word only and not only in the flush of comfortable times but in deed and in courage and in faith, including when the path is lonely and when our cross is difficult to bear. This Easter week and always, may we stand by Jesus Christ “at all times and in all things, and in all places that [we] may be in, even until death,”21 for surely that is how He stood by us when it was unto death and when He had to stand entirely and utterly alone. In the name of Jesus Christ, amen.
Jeffrey R. Holland - None Were With Him - April 2009 General Conference
Monday, November 30, 2009
Daniel W. Jones and the Enabling Power of the Atonement
"Examples of the enabling power are not found only in the scriptures. Daniel W. Jones was born in 1830 in Missouri, and he joined the Church in California in 1851. In 1856 he participated in the rescue of handcart companies that were stranded in Wyoming by severe storms. After the rescue party found the suffering Saints, provided what immediate comfort they could, and made arrangements for the sick and the feeble to be transported to Salt Lake City, Daniel and several other young men volunteered to remain with and safeguard the company's possessions. The food and supplies left with Daniel and his colleagues were, to say the least, meager and were rapidly expended. I will now quote from Daniel Jones' personal journal and his description of the events that followed:
"Game soon became so scarce that we could kill nothing. We ate all the poor meat; one would get hungry eating it. Finally that was all gone, nothing now but hides were left. We made a trial of them. A lot was cooked and eaten without any seasoning and it made the whole company sick. Many were so turned against the stuff that it made them sick to think of it. . . .
"Things looked dark, for nothing remained but the poor raw hides taken from starved cattle. We asked the Lord to direct us what to do. The brethren did not murmur, but felt to trust in God. We had cooked the hide, after soaking and scraping the hair off until it was soft and then ate it, glue and all. This made it rather inclined to stay with us longer than we desired. Finally I was impressed how to fix the stuff and gave the company advice, telling them how to cook it; for them to scorch and scrape the hair off; this had a tendency to kill and purify the bad taste that scalding gave it. After scraping, boil one hour in plenty of water, throwing the water away which had extracted all the glue, then wash and scrape the hide thoroughly, washing in cold water, then boil to a jelly and let it get cold, and then eat with a little sugar sprinkled on it. This was considerable trouble, but we had little else to do and it was better than starving" (Daniel W. Jones, Forty Years Among the Indians [Salt Lake City: Juvenile Instructor Office, 1890], 81).
All that I have read thus far is a preparation for the next line from Daniel W. Jones' journal. It illustrates how those pioneer Saints may have known something about the enabling power of the Atonement that we, in our prosperity and ease, are not as quick to understand:
"We asked the Lord to bless our stomachs and adapt them to this food" (Jones, Forty Years, 81; emphasis added).My dear brothers and sisters, I know what I would have prayed for in those circumstances. I would have prayed for something else to eat. "Heavenly Father, please send me a quail or a buffalo." It never would have occurred to me to pray that my stomach would be strengthened and adapted to what we already had. What did Daniel W. Jones know? He knew about the enabling power of the Atonement of Jesus Christ. He did not pray that his circumstances would be changed. He prayed that he would be strengthened to deal with his circumstances. Just as Nephi, Amulek, and Alma and his people were strengthened, Daniel W. Jones had the spiritual insight to know what to ask for in that prayer.
"We hadn't the faith to ask him to bless the raw-hide, for it was 'hard stock.' On eating now all seemed to relish the feast. We were three days without eating before this second attempt was made. We enjoyed this sumptuous fare for about six weeks" (Jones, Forty Years, 81–82).
The enabling power of the Atonement of Christ strengthens us to do things we could never do on our own. Sometimes I wonder if in our latter-day world of ease--in our world of microwave ovens and cell phones and air-conditioned cars and comfortable homes--I wonder if we ever learn to acknowledge our daily dependence upon the enabling power of the Atonement."
Sunday, November 29, 2009
Sunday Notes: The Enabling and Redemptive Powers of the Atonement
Clearly 2 Corinthians 3: 2-3 applies to my good friend, our Stake Patriarch:
In his remarks he referenced a talke given in October 2001 by the then President of BYU-Idaho David A. Bednar called 'In the Strength of the Lord.' In the opening lines of this talk President Bednar states, "I have considered what might be the most important message I could share with you. My objective this morning is to describe and discuss both the redeeming and enabling powers of the Atonement of Jesus Christ. And I hope to place particular emphasis upon the enabling power of the Atonement."
I myself have always placed so much emphasis on the redeeming power and although I understood the principles of the enabling power I had not heard them so well described as does President Bednar do in this talk.
"I suspect that you and I are much more familiar with the nature of the redeeming power of the Atonement than we are with the enabling power of the Atonement. It is one thing to know that Jesus Christ came to earth to die for us. That is fundamental and foundational to the doctrine of Christ. But we also need to appreciate that the Lord desires, through His Atonement and by the power of the Holy Ghost, to live in us--not only to direct us but also to empower us. I think most of us know that when we do things wrong, when we need help to overcome the effects of sin in our lives, the Savior has paid the price and made it possible for us to be made clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints--for good men and women who are obedient and worthy and conscientious and who are striving to become better and serve more faithfully. I frankly do not think many of us "get it" concerning this enabling and strengthening aspect of the Atonement, and I wonder if we mistakenly believe we must make the journey from good to better and become a saint all by ourselves through sheer grit, willpower, and discipline, and with our obviously limited capacities.Brothers and sisters, the gospel of the Savior is not simply about avoiding bad in our lives; it also is essentially about doing and becoming good. And the Atonement provides help for us to overcome and avoid bad and to do and become good. There is help from the Savior for the entire journey of life--from bad to good to better and to change our very nature."
President Bednar then goes on to explain the relationship between the correct definition of grace and enabling power:
"In the Bible Dictionary in our scriptures we learn that the word grace frequently is used in the scriptures to connote enabling power. On page 697, under the word grace, we read:
""A word that occurs frequently in the New Testament, especially in the writings of Paul. The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ (emphasis added).
"It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life.""
Please note these next sentences:
""It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts"" (emphasis added).
That is, grace represents that divine assistance or heavenly help each of us will desperately need to qualify for the celestial kingdom. Thus the enabling power of the Atonement strengthens us to do and be good and serve beyond our own individual desire and natural capacity."
In Elder Bednars own personal scriptures he notes that he has made it a habit to write enabling power whenever he encounters the word grace.
"Consider, for example, this verse with which we are all familiar: "For we know that it is by grace that we are saved, after all we can do" (2 Nephi 25:23).
Let's review this verse one more time: "For we know that it is by grace [the enabling and strengthening power of the Atonement of Christ] that we are saved, after all we can do."
He concludes by expounding on a scripture in Alma 7 that I used to use all the time as a missionary to explain Christ's atonement:
"In Alma 7 we learn how and why the Savior is able to provide the enabling power, beginning with verse 11: "And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people" (emphasis added).
Thus the Savior has suffered not just for our iniquities but also for the inequality, the unfairness, the pain, the anguish, and the emotional distress that so frequently beset us. Additional detail is described in verse 12:
"And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities" (emphasis added).
There is no physical pain, no anguish of soul, no suffering of spirit, no infirmity or weakness that you or I ever experience during our mortal journey that the Savior did not experience first. You and I in a moment of weakness may cry out, "No one understands. No one knows." No human being, perhaps, knows. But the Son of God perfectly knows and understands, for He felt and bore our burdens before we ever did. And because He paid the ultimate price and bore that burden, He has perfect empathy and can extend to us His arm of mercy in so many phases of our life. He can reach out, touch, and succor--literally run to us--and strengthen us to be more than we could ever be and help us to do that which we could never do through relying only upon our own power."
Monday, May 18, 2009
You Always Remember Him
Climbing is a unique sport, presenting mental and physical stress that you learn to overcome by operating close to your limits. Sometimes your limits are higher than you realize. "Of course, you recognize your limits in climbing by falling off the rock," says Alan Czenkusch [leader of Whistepig Climbing School of Del Norte, Colorado]. "However, you're safe because you're on belay." The belay anchor system is the crux of climbing. It allows falls with impunity - almost. The person running the rope does so to protect the climber. There is a great responsibility and obligation to this concept and Czenkusch explains it solemnly. The belayer protects himself by the use of pitons and other devices which give him fail-safe redundant protection. When the belayer calls out to the climber below "On Belay" it means he is set up correctly and has assumed a serious duty and would even give up his own life to protect the climber. Such dedication should allow the person below to ascent with no fear of falling. The mutual trust which allows belaying is part of the camaraderie, the intimacy, the mystique of mountaineering. Belaying has brought Czenkusch his best and worst moments in climbing. Czenkusch once fell from a high precipice, yanking out three mechanical supports and pulling his belayer off a ledge. He was stopped upside down 10 feet from the ground when his spread-eagled belayer arrested the fall with the strength of his outstretched arms. "Don saved my life," says Czenkusch. "How do you respond to a guy like that? Give him a used climbing rope for a Christmas present? No, you remember him. You always remember him."
“The Vertical Wilderness," Private Practice, Nov. 1979, p. 21.
D&C 20: 77, 79
77 O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this abread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and bwitness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his ccommandments which he has given them; that they may always have his dSpirit to be with them. Amen.
Saturday, May 9, 2009
Five Scriptures That Will Help You Get through Almost Anything (Scripture Four) - John Bytheway
This scripture teaches us that Jesus not only suffered for the things we do that are wrong, but He also suffered for the things which happen to us—things over which we have no control. Alma taught:
“And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people” (Alma 7:11–12).
The words “sin” or “sins” do not appear anywhere in those two verses. But notice the other words—things in addition to sins that Jesus took upon him: pains, afflictions, temptations, sicknesses, and infirmities. Alma and Amulek must have relied on the Atonement of Christ to get them through the sadness, the nightmares, and the emotional trauma of the tragedy in Ammonihah. We must rely on the Atonement to help us through our personal tragedies as well.
Friday, May 8, 2009
Five Scriptures That Will Help You Get through Almost Anything (Scripture 3) - John Bytheway
Sometimes people need to look to someone else who relied on Christ’s Atonement and was able to make it through a terrible tragedy.
As you recall, Alma and Amulek taught the people of Ammonihah. Some of them were so wicked that they responded to the message by building a bonfire and throwing the believing women and children into the flames. They forced Alma and Amulek to watch the horrible suffering.
“How can we witness this awful scene?” Amulek asks.
Alma answers: “The Spirit constraineth me that I must not stretch forth mine hand; for behold the Lord receiveth them up unto himself, in glory.”
Those who believed in God were received unto Him in glory! They died, but they were going to a glorious place.
Amulek says, “Perhaps they will burn us also.”
Alma replies, “Be it according to the will of the Lord. But, behold, our work is not finished; therefore they burn us not” (Alma 14:10–13, emphasis added).
In other words, don’t let this tragedy define your life! You still have your own mission. Like Alma and Amulek, perhaps you were spared because your work is not finished!
After making such a statement, the obvious question becomes, what about those who die in such tragedies? Does that mean their work is finished? Perhaps their work on earth is finished, but apparently there is more work to do in the spirit world.
Death is just another milepost in the plan of salvation. One mission president noted the sadness experienced by families who send a missionary out into the field. He also observed the great joy experienced by the mission president and his wife as they welcome a new missionary into their area. The very same event brings different feelings to different people depending on where they are. Similarly, those who are left behind feel sadness at the passing of their loved one, but there is great joy in the spirit world as the departed spirit enters into the next phase of his or her eternal existence.
The best way to prepare for death is to live life at its fullest. I believe the Lord will hold us accountable for what we did with our lives whether we have trials or not, whether we marry or not, and whether our life is easy or not.
Needless to say, Alma and Amulek witnessed an awful scene. I wonder if they were ever able to forget what they saw. How did they survive? The answer lies in Scripture Four.
Friday, April 10, 2009
Thursday, March 26, 2009
2 Nephi 9 - 6 Chapters that Change People
The five most personally impactful points of 2 Nephi 9:
- The Atonement had need of being infinite in nature (v.7). Infinite is defined as something that is immeasurable, unlimited, boundless and endless. It reaches all who ever lived before it was performed and all those who would live after. It has an affect over all beings on both sides of the veil before, after and during their mortal probation.
- Without the Atonement our progression would have ended with death. Without the ability
to repent and be forgiven of our sins our spirits, which would remain forever separated from our bodies because there would be no resurrection, would become subject to Satan (v.9). We would become even as Satan is, without light, shut out from the presence of God. - When they are learned they think they are wise and hearken not to the counsel of God, setting it aside supposing that they know of themselves (v.28). I have learned that the best way of avoiding this pitfall is to constantly acknowledge the blessings of God through prayer along with gratitude to others by serving them and thanking them for the love and support they offer.
- To be carnally-minded is death, to be spiritually-minded is life eternal (v.39). I was once counseled that the difference between the two is the man who constantly thinks of "me" and "now" versus the man who thinks in terms of "us" and "always."
- Do not spend money for that which is of no worth, nor labor for that which cannot satisfy (v.51). That which we sow, we shall reap. Where do we spend our time, our money? What is the end of our pursuits? Are our actions in line with our desires? Whatever we continuously focus on and give our time, talents and attention to, we become.
Thursday, February 19, 2009
How to Become a Disciple of Christ - Elder F. Enzio Buche
Unleashing the Dormant Spirit
F. ENZIO BUSCHE
* Embrace this day with an enthusiastic welcome, no matter how it looks. The covenant with God to which you are true enables you to become enlightened by him, and nothing is impossible for you.
* When you are physically sick, tired, or in despair, steer your thoughts away from yourself and direct them, in gratitude and love, toward God.
* In your life there have to be challenges. They will either bring you closer to God and therefore make you stronger, or they can destroy you. But you make the decision of which road you take.
* First and foremost, you are a spirit child of God. If you neglect to feed your spirit, you will reap unhappiness. Don't permit anything to detract you from this awareness.
* You cannot communicate with God unless you have first sacrificed your self-oriented natural man and have brought yourself into the lower levels of meekness, to become acceptable for the Light of Christ.
* Put all frustrations, hurt feelings, and grumblings into the perspective of your eternal hope. Light will flow into your soul.
* Pause to ponder the suffering Christ felt in the Garden of Gethsemane. In the awareness of the depth of gratitude for him, you appreciate every opportunity to show your love for him by diligently serving in his Church.
* God knows that you are not perfect. As you suffer about your imperfections, he will give you comfort and suggestions of where to improve.
* God knows better than you what you need. He always attempts to speak to you. Listen, and follow the uncomfortable suggestions that he makes to us--everything will fall into its place.
* Avoid any fear like your worst enemy, but magnify your fear about the consequences of sin.
* When you cannot love someone, look into that person's eyes long enough to find the hidden rudiments of the child of God in him.
* Never judge anyone. When you accept this, you will be freed. In the case of your own children or subordinates, where you have the responsibility to judge, help them to become their own judges.
* If someone hurts you so much that your feelings seem to choke you, forgive and you will be free again.
* Avoid at all cost any pessimistic, negative, or criticizing thoughts. If you cannot cut them out, they will do you harm. On the road toward salvation, let questions arise but never doubts. If something is wrong, God will give you clarity but never doubts.
* Avoid rush and haste and uncontrolled words. Divine light develops in places of peace and quiet. Be aware of that as you enter places of worship.
* Be not so much concerned about what you do, but do what you do with all your heart, might, and strength. In thoroughness is satisfaction.
* You want to be good and to do good. That is commendable. But the greatest achievement that can be reached in our lives is to be under the complete influence of the Holy Ghost. Then he will teach us what is really good and necessary to do.
* The pain of sacrifice lasts only one moment. It is the fear of the pain of sacrifice that makes you hesitate to do it.
* Be grateful for every opportunity to serve. It helps you more than those you serve.
* And finally, when you are compelled to give up something or when things that are dear to you are withdrawn from you, know that this is your lesson to be learned right now. But know also that, as you are learning this lesson, God wants to give you something better.
Thus, we prepare all the days of our lives, and, as we grow, death loses its sting, hell loses its power, and we look forward to that day with anticipation and joy when he will come in his glory.