Directing the Lords Work - Elder David Bednars Perspective on His Calling as an Apostle

Go to Sleep in Peace. God is Awake.

“Have courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace. God is awake.”

 

- Victor Hugo

I Heard the Bells on Christmas Day - The Story of Henry Wadsworth Longfellow

In the winter of 1860 Cambridge, Massachusetts captures the essence of an American Christmas. Under starry skies and between snow laden pines, proud New England houses push their way through a thick white blanket. Their yellow-orange windows like Christmas candles are reflected in the ice bound Charles River. In the silence of falling snow sleigh bells and laughter crescendo as the Longfellow family, bundled in winter wool is whistled along behind glossy horses and above them a thousand bare branches release a shower of sparkling snow. Five children giggle with delight.  And ringing down cobbled lanes, across fields and through the wooded hills and valleys are the bells. Single steeple bells and bundles of carolyn bells playing those old familiar carols that make Christmas, Christmas. To men and women of good-will everywhere this is the music of hope and peace.

The following year, 1861, America will need that music to counter the drum and bugle of civil war.  Rising from the strife are the plaintiff songs of divided families.  Songs for lively boys who steal off to war and broken young men carried back to their homes and all to often on to early graves.  Still, for the Longfellow family in Cambridge Summer comes as it always has.  For the five children outings to the seashore, long walks under leafy canopies and happy hours in the family home seem to promise that this Summer will not, cannot end.  

Then on Tuesday July 9th a fire in the Longfellow home claims the life of the childrens mother Fanny.  Trying to rescue her, her husband Henry is severely burned on his hands and face.  Three days later Fanny his beloved wife is buried on the 18th anniversary of their wedding day while he is confined to his bed fighting to live.  Fighting to want to live.  For Henry Wadsworth Longfellow as one war ranges without another rages within. 

For the next two years Christmases come and go.  Henry writes how inexpressibly sad are all the holidays.  "A Merry Christmas, say the children, but that is no more for me.  Perhaps someday God will give me peace."  And then Henry learns that his eldest son Charles, who ran away to join the army has been critically wounded in battle.  Henry rushes to Washington to bring his son home and after days of searching he finds him barely alive.  With the outbreak of war, Fanny's terrible death, and now two years later his son desperately clinging to life we should not be surprised that on Christmas day 1863 Henry reaches for his pen and writes, "it was as if an earthquake wrenched the hearthstones of a continent and in despair I bowed my head, there is no peace on earth I said.  For hate is strong and mocks the song of peace on earth, good will to men.

When reading his words today we ask, when conflict rages and pain, loneliness and grief overwhelm us where is the music of hope and peace?  For Henry, the answer to that question has everything to do with Christmas.  After Fanny's death he had written, "so strong as the sense of her presence upon me that I should hardly be surprised to look up now and see her in the room.  Death is a beginning and not an end."  On that Christmas morning it is clear to Henry that war, injury and even death are not the end.  The rising sun turns the icing river to silver and the windows of the Longfellow home to gold.  Henry's children bundled in winter wool are whisked past snowy fields, through wooded hills and valleys - along the road to home.  They look up blinking and giggling in the falling snow and they hear the sounds that make Christmas, Christmas.  They hear the bells and from his desk Henry hears them too.  Renewed he plunges his pen into fresh ink, joyfully drawing it across a sheet of snow white paper

I Heard the Bells on Christmas Day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, good will to men.

In those bells the message is clear, on Christmas day a child was born in a stable.  Of that child Henry writes, "though in a manger thou draw breath, thou art greater than life and death."  And so he is.

Then pealed the bells more loud and deep:
"God is not dead, nor doth he sleep;
The wrong shall fail, the right prevail,
With peace on earth, good will to men."

As the bells ring on Henry dips his pen again and again.  Because Christmas lives on, Fanny lives on, Charles lives on, a nation lives on and we, each one of us, may each live on as well in hope and peace forever.  

Till, ringing singing, on its way,
The world revolved from night to day,
A voice, a chime, a chant sublime,
Of peace on earth, good will to men!

Highlights from General Conference 2010

The U.S. Constitution - One Nation, Under God

The United States Constitution was adopted on September 17, 1787, by the Constitutional Convention in Philadelphia, Pennsylvania, and ratified by conventions in each U.S. state in the name of "The People". The Constitution has been amended twenty-seven times; the first ten amendments are known as the Bill of Rights.

The United States Constitution is the shortest and oldest written constitution still in use by any nation in the world today

The Independence of Solitude

"What I must do is all that concerns me, not what the people think....you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude."

--Ralph Waldo Emerson

Forgivness: My Burden Was Made Light

The latest Mormon Messages feature on YouTube tells the story of Christopher Williams who lost his wife who was pregnant along with two of their children in 2007 car accident.  The driver of the car who struck them was a 17 year-old young man who was intoxicated.  President James E Faust referenced this story in his conference talk entitled The Healing Power of Forgiveness.  

“I am grateful that God allows tragedy and trials to occur in our lives.  Not because they are easy or because they are desired, but because they help us love.  That too is a wonderful blessing because I saw my brother coming to know a man of sorrow and one who was acquainted with grief.  As I have now come to understand it, this is really why I was sent here.  It has been incredibly difficult to have to learn those lessons the way that I have learned them, but I have always ended those episodes of greif with an assurance and hope that one day perhaps I shall see Him as he is.  One day, hopefully, I will be like Him.  And one day I will be with my wife again as well as the rest of my family, and that’s what keeps me going forward.”

Revelations 7

13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 

15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 

16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

More information about Christopher Williams story http://bit.ly/9EKXLH and http://bit.ly/8Uacvc

Parley P. Pratt and The Book of Mormon

180 years ago this month my great-grandfathers grandfather Parley P. Pratt discovered the Book of Mormon which not only changed his life and the life of his descendants but untold millions through his teachings and example.  President Gordon B. Hinckley tells the story:

"In August of 1830, as a lay preacher, [Parley P. Pratt] was traveling from Ohio to eastern New York. At Newark, along the Erie Canal, he left the boat and walked ten miles into the country where he met a Baptist deacon by the name of Hamlin, who told him 'of a book, a strange book, a VERY STRANGE BOOK! . . . This book, he said, purported to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I inquired of him how or where the book was to be obtained. He promised me the perusal of it, at his house the next day. . . . Next morning I called at his house, where, for the first time, my eyes beheld the 'BOOK OF MORMON'—that book of books . . . which was the principal means, in the hands of God, of directing the entire course of my future life.

" 'I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. After this I commenced its contents by course. I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.

" 'As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists' (Autobiography of Parley P. Pratt, 3d ed., Salt Lake City: Deseret Book Co., 1938, pp. 36–37).

"Parley Pratt was then twenty-three years of age. The reading of the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates."

Gordon B. Hinckley, "An Angel from on High, the Long, Long Silence Broke,"Ensign, Nov. 1979, 7

Laus Deo!

"In many parts of the world, including the United States, praying in public gatherings and displaying any kind of religious symbols in a public place are deemed to be unconstitutional or against the law. Considering this, I find a little-known fact very interesting: In Washington, D.C., there can never be a building of any kind of greater height than the Washington Monument. The aluminum tip of the monument is 555 feet 5.125 inches above the ground. Etched on the top of that monument, in the aluminum skin where few can see, are the Latin words Laus Deo. Laus Deo! Two seemingly insignificant, unnoticed words placed at the highest point overlooking the capital city of an important nation. What do these two Latin words, composed of four syllables and only seven letters, mean? Simply, they mean “praise be to God.” Several other references to deity and to our Father in Heaven adorn this magnificent structure.

Praise be to God. Laus Deo! As we offer our individual and collective praises to a loving Father in Heaven, may we remember the true spirit of aloha as we petition Him for wisdom and judgment and as we express to Him our appreciation for His goodness and His mercy that He displays as a wise and loving Father in Heaven. President Thomas S. Monson often reminds us that “when we remember that each of us is literally a spirit son or daughter of God, we will not find it difficult to approach Him in prayer. He knows us; He loves us; He wants what is best for us.”"

Bishop H. David Burton,  “The Road of Life” 

CES Fireside for Young Adults • May 2, 2010 • Brigham Young University–Hawaii

Reading of the Declaration of Independence

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.

He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil Power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For quartering large bodies of armed troops among us:

For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefit of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies

For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.

The Most Valuable of Talents

“The most valuable of all talents is that of never using two words when one will do.”

-- Thomas Jefferson

The Faithful Prayer of a Priesthood Leader

What every priesthood leader should pray for:

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I close now with this counsel to the Lord’s priesthood servants. Ponder deeply and diligently in the scriptures and in the words of living prophets. Persist in prayer for the Holy Ghost to reveal to you the nature of God the Father and His Beloved Son. Plead that the Spirit will show you what the Lord wants you to do. Plan to do it. Promise Him to obey. Act with determination until you have done what He asked. And then pray to give thanks for the opportunity to serve and to know what you might do next.

I testify that our Heavenly Father and Jesus Christ live. They are resurrected and glorified beings who love us and watch over us. The keys of the priesthood were restored by heavenly messengers to the Prophet Joseph Smith. They have been passed in an unbroken line to President Thomas S. Monson. Those keys are held by each of the living Apostles.

I leave you my blessing that you may come to feel by the Spirit the magnitude of the trust and promises you have received as ordained priesthood servants in the Lord’s true Church, in the sacred name of Jesus Christ, amen.

The Testimony of the Prophet Joseph Smith (December 23, 1805 – June 27, 1844)

Stay Focused on the Ultimate Goal of Eternal Life

"Over the years I have had the great privilege of playing a few holes of golf, at different times, with Jack Nicklaus, Johnny Miller, Mike Weir, and Arnold Palmer. Each of these individuals is a very impressive man and a superb golfer. A seemingly unimportant event occurred while playing with Arnold Palmer that has had a lasting and profound effect on me. Some of you may recall this story I have shared before from my mission to Australia.

After hitting our drives, I was standing near Mr. Palmer as his young caddy was describing some of the hazards of the hole we were playing. The conversation went something like this:

Young caddy to Mr. Palmer: “Sir, near the green and just to the left there is a small creek, which is just out of view, and they have let the rough on the right grow an additional two inches.”

Mr. Palmer to caddy—firmly, succinctly, but nicely: “Please, young man, do not plant in my mind what is on the left and what hazard I may face on the right. The only piece of information that is important is the distance from this ball to the flag stick.”

Too often in life we focus on what is on the left and what is on the right rather than what is straight down the middle. Former Secretary of Health, Education, and Welfare John W. Gardner pointed out, “What we have before us are some breathtaking opportunities disguised as insoluble problems.”16 Solving our spiritual challenges is an opportunity we can all be successful in accomplishing.

It has been said that “what we do in life echoes in eternity.”17 My young friends, may we be successful in traveling the highway of life and be the recipients of the happiness that comes from fully vesting ourselves in our Father in Heaven’s plan for us. It is a marvelous time to be alive!"

Bishop H. David Burton,  “The Road of Life” 

CES Fireside for Young Adults • May 2, 2010 • Brigham Young University–Hawaii

Good Things to Come

On those days when we have special need of heaven’s help, we would do well to remember one of the titles given to the Savior in the epistle to the Hebrews. Speaking of Jesus’ ”more excellent ministry” and why He is “the mediator of a better covenant” filled with “better promises,” this author—presumably the Apostle Paul—tells us that through His mediation and Atonement, Christ became “an high priest of good things to come.” 1
 
Every one of us has times when we need to know things will get better. Moroni spoke of it in the Book of Mormon as “hope for a better world.” 2 For emotional health and spiritual stamina, everyone needs to be able to look forward to some respite, to something pleasant and renewing and hopeful, whether that blessing be near at hand or still some distance ahead. It is enough just to know we can get there, that however measured or far away, there is the promise of “good things to come.”

My declaration is that this is precisely what the gospel of Jesus Christ offers us, especially in times of need. There is help. There is happiness. There really is light at the end of the tunnel. It is the Light of the World, the Bright and Morning Star, the “light that is endless, that can never be darkened.” 3 It is the very Son of God Himself. In loving praise far beyond Romeo’s reach, we say, “What light through yonder window breaks?” It is the return of hope, and Jesus is the Sun. 4 To any who may be struggling to see that light and find that hope, I say: Hold on. Keep trying. God loves you. Things will improve.



Some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come. Of that I personally attest. I thank my Father in Heaven for His goodness past, present, and future, and I do so in the name of His Beloved Son and most generous high priest, even the Lord Jesus Christ, amen.

Jeffrey R. Holland, “‘An High Priest of Good Things to Come’,” Ensign, Nov 1999, 36

Earning a Great Reward?

Saints all over the world sing a favorite hymn, ”Come, Come, Ye Saints,” in which the question is asked, “Why should we think to earn a great reward, if we now shun the fight?”

Is that really what we’re doing—earning a great reward? I don’t think so, since the word “earn” doesn’t even appear once in any of the standard works. As we face the fight rather than shun it, God transforms us.

The final destination may be “Far away in the West” but development is found all along the trail. The great reward is not just something we will receive - but rather what we become—through the journey and the grace of Christ.

Jesus doesn’t love us because we are good. Jesus loves us because He is good.

-Brad Wilcox - BYU Education Week address 8/17/2009 - The Atonement: After All We Can Do

The Road Not Taken - Robert Frost

Two roads diverged in a yellow wood,

And sorry I could not travel both

And be one traveler, long I stood

And looked down one as far as I could

To where it bent in the undergrowth;

Then took the other, as just as fair,

And having perhaps the better claim,

Because it was grassy and wanted wear;

Though as for that, the passing there

Had worn them really about the same,

And both that morning equally lay

In leaves no step had trodden black.

Oh, I kept the first for another day!

Yet knowing how way leads on to way,

I doubted if I should ever come back.

I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference

Until We Meet Again

On this Memorial Day let us all remember the words of President Monson, "yes Mrs. Patton, Arthur lives."

General David Petraeus Top 10 reasons BYU grads make good soldiers

As Gen. David Petraeus began his remarks at BYU Thursday night, the commanding general of U.S. Central Command shared his sense of humor by reading the following list, which was received by waves of laughter and applause.

General Petraeus' Top 10 reasons BYU grads make good soldiers:

10 — They have already been on many a mission.

9 — Army chow is no problem for folks accustomed to eating green Jell-o and shredded carrots.

8 — It's not a problem if they don't know what rank someone is, they just refer to them as Brother or Sister so-and-so.

7 — They never go AWOL. They just call it being less active.

6 — They will seize any objective swiftly if you tell them refreshments will be served.

5 — They know how to make things happen. In fact if you ever need a base built quickly in a barren wasteland, stride out to where you want them to start, plant your walking stick down and say in a loud voice, "This is the place."

4 — They have innovative ideas for handling insurgents — like assigning them home teachers.

3 — They always have a years' supply of provisions on hand.
2 — They are the world's most reliable designated drivers.
1 — They understand how far Iraq has come over the last seven years, and they think that Iraq's old spot in the "Axis of Evil" can now be filled by the University of Utah.

http://www.deseretnews.com/article/700019691/General-Petraeus-Top-10-reasons-BYU-grads-make-great-soldiers.html

The Edge of the Light

"Shortly after I was called as a General Authority, I went to Elder Harold B. Lee for counsel. He listened very carefully to my problem and suggested that I see President David O. McKay. President McKay counseled me as to the direction I should go. I was very willing to be obedient but saw no way possible for me to do as he counseled me to do.

I returned to Elder Lee and told him that I saw no way to move in the direction I was counseled to go. He said, "The trouble with you is you want to see the end from the beginning." I replied that I would like to see at least a step or two ahead. Then came the lesson of a lifetime: "You must learn to walk to the edge of the light, and then a few steps into the darkness; then the light will appear and show the way before you." Then he quoted these eighteen words from the Book of Mormon: "Dispute not because ye see not, for ye receive no witness until after the trial of your faith.""

--Boyd K. Packer

"The Edge of the Light," was delivered at a BYU eighteen-stake fireside, March 4, 1990

Obedience - When God Endows us with Power

“When obedience ceases to be an irritant and becomes our quest, in that moment God will endow us with power”

President Ezra Taft Benson

Becoming Provident Providors

 The video does not show the follow up to this story which happened years later.  In the April 2009 Conference Elder Hales continued the story as follows:

"The second lesson was learned several years later when we were more financially secure. Our wedding anniversary was approaching, and I wanted to buy Mary a fancy coat to show my love and appreciation for our many happy years together. When I asked what she thought of the coat I had in mind, she replied with words that again penetrated my heart and mind. “Where would I wear it?” she asked. (At the time she was a ward Relief Society president helping to minister to needy families.)

Then she taught me an unforgettable lesson. She looked me in the eyes and sweetly asked, “Are you buying this for me or for you?” In other words, she was asking, “Is the purpose of this gift to show your love for me or to show me that you are a good provider or to prove something to the world?” I pondered her question and realized I was thinking less about her and our family and more about me.

After that we had a serious, life-changing discussion about provident living, and both of us agreed that our money would be better spent in paying down our home mortgage and adding to our children’s education fund.

These two lessons are the essence of provident living. When faced with the choice to buy, consume, or engage in worldly things and activities, we all need to learn to say to one another, “We can’t afford it, even though we want it!” or “We can afford it, but we don’t need it—and we really don’t even want it!”"

Robert D. Hales, “Becoming Provident Providers Temporally and Spiritually,” Ensign, May 2009, 7–10

Duty and Love

Duty is the most over-lauded word in the whole vocabulary of life. Duty is the cold, bare anatomy of righteousness. Duty looks at life as a debt to be paid; love sees life as a debt to be collected. Duty is ever paying assessments; love is constantly counting its premiums.

Duty is forced, like a pump; love is spontaneous, like a fountain. Duty is prescribed and formal; it is part of the red tape of life. It means running on moral rails. It is good enough as a beginning; it is poor as a finality.

The captain who goes down with his sinking vessel, when he has done everything in his power to save others, and when he can save his own life without dishonor, is the victim of a false sense of duty. He is cruelly forgetful of the loved ones on shore that he is sacrificing. His death means a spectacular exit from life, the cowardly fear of an investigating committee, or a brave man's loyal, yet misguided, sense of duty. A human life, with its wondrous possibilities, is too sacred an individual trust to be thus lightly thrown into eternity.

Analyze, if you will, any of the great historic instances of loyalty to duty, and whenever they ring true you will find the presence of the real element that made the act almost divine. It was duty,—plus love.

Duty is a hard, mechanical process for making men do things that love would make easy. It is a poor understudy to love. It is not a high enough motive with which to inspire humanity. Duty is the body to which love is the soul. Love, in the divine alchemy of life, transmutes all duties into privileges all responsibilities into joys.


The workman who drops his tools at the stroke of twelve, as suddenly as if he had been struck by lightning, may be doing his duty,—but he is doing nothing more. No man has made a great success of his life or a fit preparation for immortality by doing merely his duty. He must do that—and more. If he puts love into his work, the "more" will be easy.

The nurse may watch faithfully at the bedside of a sick child as a duty. But to the mother's heart the care of the little one, in the battle against death, is never a duty; the golden mantle of love thrown over every act makes the word "duty" have a jarring sound, as if it were the voice of desecration.

Christianity stands forth as the one religion based on love, not duty. Christianity sweeps all duties into one word,—love. Love is the one great duty enjoined by the Christian religion. What duty creeps to laboriously, love reaches in a moment on the wings of a dove. Duty is not lost, condemned or destroyed in Christianity; it is dignified, purified and exalted, and all its rough ways are made smooth by love.

If we desire to do good in the world, let us begin to love humanity, to realize more truly the great dominant note that sounds in every mortal, despite all the discords of life, the great natural bond of unity that makes all men brothers. Then jealousy, malice, envy, unkind words and cruel misjudging will be eclipsed and lost in the sunshine of love. The greatest triumph of the nineteenth century, is not its marvelous progress in invention; its strides in education; its conquests of the dark regions of the world: the spread of a higher mental tone throughout the earth; the wondrous increase in material comfort and wealth,—the greatest triumph of the century is not any nor all of these; it is the sweet atmosphere of Peace that is covering the nations; it is the growing closer and closer of the peoples of the earth. Peace is but the breath, the perfume, the life of love. Love is the wondrous angel of life that rolls away all the stones of sorrow and suffering from the pathway of duty.

Excerpts from 'Self-Control' written by William George Jordan - The Improvement Era Vol XI June 1908

Why We Forgive

I have heard from multiple people that I know that I need to read the book "Bonds that Make us Free" by C. Terry Warner, Ph.D which amongst other things focuses on forgiveness in relationships and repairing those relationships.  Below is an excerpt from a recent speech he gave on this topic:

Watching with All Perserverance

I have tried to train myself to listen very closely to the words of the Lords anointed when they are speaking.  In particular I look for the conditional "if / then" statements.  I have faith in abiding by the principles as taught in the scriptures below

D&C 130
20 There is a ^alaw, irrevocably decreed in ^bheaven before the foundations of this world, upon which all ^cblessings are predicated—

21 And when we obtain any ^ablessing from God, it is by ^bobedience to that law upon which it is predicated.

D&C 82
10  I, the Lord, am ^abound when ye do what I say; but when ye do not what I say, ye have no ^bpromise.

So when Elder David Bednar who is both a prophet and apostle makes the following statement I am confident that if I comply with it I will receive its promised blessing.  In the afternoon session of the April 2010 General Conference he said:

"
I pray for the guidance of the Holy Ghost as I describe a spiritual early warning system that can help parents in Zion to be watchful and discerning concerning their children. This early warning system applies to children of all ages and contains three basic components: (1) reading and talking about the Book of Mormon with your children, (2) bearing testimony of gospel truths spontaneously with your children, and (3) inviting children as gospel learners to act and not merely be acted upon. Parents who do these things faithfully will be blessed to recognize early signals of spiritual growth in or challenges with their children and be better prepared to receive inspiration to strengthen and help those children."

I also believe the words of the first section of the Doctrine and Covnenants which say:

38 What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my ^aword shall not pass away, but shall all be ^bfulfilled, whether by mine own ^cvoice or by the ^dvoice of my ^eservants, it is the ^fsame. 




Component Number One: Reading and Talking about the Book of Mormon
Youth of all ages, even infants, can and do respond to the distinctive spirit of the Book of Mormon. Children may not understand all of the words and stories, but they certainly can feel the “familiar spirit” described by Isaiah (Isaiah 29:4; see also 2 Nephi 26:16). And the questions a child asks, the observations a child shares, and the discussions that occur provide crucial spiritual early warning signals. Importantly, such conversations can help parents to discern what their children are learning, thinking, and feeling about the truths contained in this sacred volume of scripture, as well as the difficulties they may be facing.

Component Number Two: Bearing Testimony Spontaneously
Parents should be vigilant and spiritually attentive to spontaneously occurring opportunities to bear testimony to their children. Such occasions need not be programmed, scheduled, or scripted. In fact, the less regimented such testimony sharing is, the greater the likelihood for edification and lasting impact. “Neither take ye thought beforehand what ye shall say; but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man” (D&C 84:85).

For example, a naturally occurring family conversation at dinner may be the perfect setting for a parent to recount and testify of specific blessings he or she received during the course of relatively routine activities that day. And a testimony need not always begin with the phrase “I bear you my testimony.” Our witness can be declared as simply as “I know I was blessed with inspiration at work today” or “The truth in this scripture always has been a powerful source of direction for me.” Similar opportunities to bear testimony also can arise while traveling together in a car or bus or in a multitude of other settings.

The reactions of children to such impromptu testimony bearing and their eagerness or reluctance to participate are potent sources of spiritual early warning signals. A child’s expression about a lesson learned in family scripture study or a candid statement of concern about a gospel principle or practice can be most illuminating and help parents better understand a child’s specific question or needs. Such discussions—especially when parents are as eager to listen intently as they are to talk—can foster a supportive and secure environment in the home and encourage ongoing communication about difficult topics.

Component Number Three: Inviting Children to Act
Giving a man a fish feeds him for one meal. Teaching a man to fish feeds him for a lifetime. As parents and gospel instructors, you and I are not in the business of distributing fish; rather, our work is to help our children learn “to fish” and to become spiritually steadfast. This vital objective is best accomplished as we encourage our children to act in accordance with correct principles—as we help them to learn by doing. “If any man will do his will, he shall know of the doctrine, whether it be of God” (John 7:17). Such learning requires spiritual, mental, and physical exertion and not just passive reception.

Inviting children as gospel learners to act and not merely be acted upon builds on reading and talking about the Book of Mormon and bearing testimony spontaneously in the home. Imagine, for example, a family home evening in which children are invited and expected to come prepared to ask questions about what they are reading and learning in the Book of Mormon—or about an issue that recently was emphasized in a gospel discussion or spontaneous testimony in the home. And imagine further that the children ask questions the parents are not prepared adequately to answer. Some parents might be apprehensive about such an unstructured approach to home evening. But the best family home evenings are not necessarily the product of preprepared, purchased, or downloaded packets of outlines and visual aids. What a glorious opportunity for family members to search the scriptures together and to be tutored by the Holy Ghost. “For the preacher was no better than the hearer, neither was the teacher any better than the learner; . . . and they did all labor, every man according to his strength” (Alma 1:26).

Promise and Testimony
I bear witness that parents who consistently read and talk about the Book of Mormon with their children, who share testimony spontaneously with their children, and who invite children as gospel learners to act and not merely be acted upon will be blessed with eyes that can see afar off (see Moses 6:27) and with ears that can hear the sound of the trumpet (see Ezekiel 33:2–16). The spiritual discernment and inspiration you will receive from the combination of these three holy habits will enable you to stand as watchmen on the tower for your families—“watching . . . with all perseverance” (Ephesians 6:18)—to the blessing of your immediate family and your future posterity. I so promise and testify in the sacred name of the Lord Jesus Christ, amen.

Watching with All Perseverance - Elder David A. Bednar - April 2010 General Conference